Paul states here that the call of God is to preach the gospel; but remember what Paul means by "the gospel," viz., the reality of Redemption in our Lord Jesus Christ.

We are apt to make sanctification the end-all of our preaching. Paul alludes to personal experience by way of illustration, never as the end of the matter.

We are nowhere commissioned to preach salvation or sanctification; we are commissioned to lift up Jesus Christ (John 12:32).

It is a travesty to say that Jesus Christ travailed in Redemption to make me a saint. Jesus Christ travailed in Redemption to redeem the whole world, and place it unimpaired and rehabilitated before the throne of God.

The fact that Redemption can be experienced by us is an illustration of the power of the reality of Redemption, but that is not the end of Redemption.

If God were human, how sick to the heart and weary He would be of the constant requests we make for our salvation, for our sanctification.

We tax His energies from morning til night for things for ourselves - something for me to be delivered from!

When we touch the bedrock of the reality of the Gospel of God, we shall never bother God any further with little personal plaints.

The one passion of Paul's life was to proclaim the Gospel of God.

He welcomed heart-breaks, disillusionments, tribulation, for one reason only, because these things kept him in unmoved devotion to the Gospel of God.

Very few of us have any understanding of the reason why Jesus Christ died. If sympathy is all that human beings need, then the Cross of Christ is a farce, there was no need for it. What the world needs is not "a little bit of love," but a surgical operation.

When you are face to face with a soul in difficulty spiritually, remind yourself of Jesus Christ on the Cross. If that soul can get to God on any other line, then the Cross of Jesus Christ is unnecessary. If you can help others by your sympathy or understanding, you are a traitor to Jesus Christ. You have to keep your soul rightly related to God and pour out for others on His line, not pour out on the human line and ignore God.

The great note to-day is amiable religiosity.

The one thing we have to do is to exhibit Jesus Christ crucified, to lift Him up all the time. Every doctrine that is not imbedded in the Cross of Jesus will lead astray. If the worker himself believes in Jesus Christ and is banking on the Reality of Redemption, the people he talks to must be concerned. The thing that remains and deepens is the worker's simple relationship to Jesus Christ; his usefulness to God depends on that and that alone.

The calling of a New Testament worker is to uncover sin and to reveal Jesus Christ as Saviour, consequently he cannot be poetical, he must be sternly surgical. We are sent by God to lift up Jesus Christ, not to give wonderfully beautiful discourses. We have to probe straight down as deeply as God has probed us, to be keen in sensing the Scriptures which bring the truth straight home and to apply them fearlessly.

They were people who were living to themselves. Their hopes, promises, and dreams still controlled them, but the Lord began to fulfill their prayers.

They had asked for a repentant heart and had surrendered themselves with a willingness to pay any price for it, and He sent them sorrow. They had asked for purity, and He sent them sudden anguish. They had asked for meekness, and He had broken their hearts. They had asked to be dead to the world, and He killed all their living hopes. They had asked to be made like Him, so He placed them in the fire “as a refiner and purifier of silver” (Malachi 3:3), until they could reflect His image. They had asked to help carry His cross, yet when He held it out to them, it cut and tore their hands.

They had not fully understood what they asked, but He had taken them at their word and granted them all their requests. They had been unsure whether to follow Him such a long distance or whether to come so close to Him. An awe and a fear was upon them, as Jacob at Bethel when he dreamed of “a stairway . . . reaching to heaven” (Genesis 28:12), or Eliphaz “amid disquieting dreams in the night” (Job 4:13), or as the disciples when “they were startled and frightened, thinking they saw a ghost” (Luke 24:37), not realizing it was Jesus. The disciples were so filled with awe, they felt like asking Him either to depart from them or to hide His glory.

They found it easier to obey than to suffer, to work than to give up, and to carry the cross than to hang upon it. But now they could not turn back, for they had come too close to the unseen cross of the spiritual life, and its virtues had pierced them too deeply. And the Lord was fulfilling this promise of His to them: “I, when I am lifted up from the earth, will draw all people to myself” (John 12:32).

Now at last their opportunity had come. Earlier they had only heard of the mystery, but now they felt it. He had fastened His eyes of love on them, as He had on Mary and Peter, so they could only choose to follow Him. And little by little, from time to time, with quick glimmers of light, the mystery of His cross shone upon them. They saw Him “lifted up from the earth,” and gazed on the glory that radiated from the wounds of His holy suffering. As they looked upon Him, they approached Him and were changed into His likeness. His name then shone out through them, for He lived within them. Their life from that moment on was one of inexpressible fellowship solely with Him above. They were willing to live without possessions that others owned and that they could have had, in order to be unlike others so they would be more like Him.

This is the description of all those throughout the ages who “follow the Lamb wherever he goes” (Revelation 14:4). If they had chosen selfishly for themselves or if their friends had chosen for them, they would have made other choices. Their lives would have shone more brightly here on earth but less gloriously in His kingdom. Their legacy would have been that of Lot instead of Abraham. And if they had stopped along the way or if God had removed His hand from them, allowing them to stray, what would they have lost? What would they have forfeited at their resurrection?

Yet God strengthened them and protected them, even from themselves. Often, in His mercy He held them up when they otherwise would have slipped and fallen. And even in this life, they knew that all He did was done well. They knew it was good to suffer in this life so they would reign in the one to come; to bear the cross below, to wear a crown above; and to know that not their will but His was done in them and through them.

Come, ye workers, be encouraged. You fear that you cannot draw a congregation. Try the preaching of a crucified, risen, and ascended Savior; for this is the greatest "draw" that was ever yet manifested among men. What drew you to Christ but Christ? What draws you to Him now but His own blessed self? If you have been drawn to religion by anything else, you will soon be drawn away from it; but Jesus has held you and will hold you even to the end. Why, then, doubt His power to draw other? Go with the name of Jesus to those who have hitherto been stubborn and see if it does not draw them.

No sort of man is beyond this drawing power. Old and young, rich and poor, ignorant and learned, depraved or amiable —all men shall feel the attractive force. Jesus is the one magnet. Let us not think of any other. Music will not draw to Jesus, neither will eloquence, logic, ceremonial, or noise. Jesus Himself must draw men to Himself; and Jesus is quite equal to the work in every case. Be not tempted by the quackeries of the day; but as workers for the Lord work in His own way, and draw with the Lord's own cords. Draw to Christ, and draw by Christ, for then Christ will draw by you.

I have loved thee with an everlasting love: therefore with lovingkindness have I drawn thee.

I drew them with cords of a man, with bands of love.

I, if I be lifted up from the earth, will draw all men unto me.

Behold the Lamb of God.

As Moses lifted up the serpent in the wilderness, even so must the Son of man be lifted up: that whosoever believeth in him should not perish, but have eternal life.

Whom have I in heaven but thee? and there is none upon earth that I desire beside thee.

We love him, because he first loved us.

My beloved spake, and said unto me, Rise up, my love, my fair one, and come away.

For, lo, the winter is past, the rain is over and gone; the flowers appear on the earth; the time of the singing of birds is come, and the voice of the turtle is heard in our land;

The fig tree putteth forth her green figs, and the vines with the tender grape give a good smell.

Arise, my love, my fair one, and come away.