The way we continually talk about our own inability is an insult to the Creator. The deploring of our own incompetence is a slander against God for having overlooked us.

Get into the habit of examining in the sight of God the things that sound humble before men, and you will be amazed at how staggeringly impertinent they are.

"Oh, I shouldn't like to say I am sanctified; I'm not a saint." Say that before God; and it means - "No, Lord, it is impossible for You to save and sanctify me; there are chances I have not had; so many imperfections in my brain and body; no, Lord, it isn't possible." That may sound wonderfully humble before men, but before God it is an attitude of defiance.

Again, the things that sound humble before God may sound the opposite before men. To say Thank God, I know I am saved and sanctified is in the sight of God the acme of humility, it means you have so completely abandoned yourself to God that you know He is true.

Never bother your head as to whether what you say sounds humble before men or not, but always be humble before God, and let Him be all in all.

There is only one relationship that matters, and that is your personal relationship to a personal Redeemer and Lord. Let everything else go, but maintain that at all costs, and God will fulfil His purpose through your life.

One individual life may be of priceless value to God's purposes, and yours may be that life.

Truly in vain is salvation hoped for from the hills, and from the multitude of mountains: truly in the Lord our God is the salvation of Israel.—The Lord is my rock, and my fortress, and my deliverer; my God, my strength, in whom I will trust; my buckler, and the horn of my salvation, and my high tower.—Cry out and shout, thou inhabitant of Zion; for great is the Holy One of Israel in the midst of thee.

The angel of the Lord encampeth round about them that fear him, and delivereth them.

The righteous cry, and the Lord heareth, and delivereth them out of all their troubles.—The eternal God is thy refuge, and underneath are the everlasting arms.—So that we may boldly say, The Lord is my helper, and I will not fear what man shall do unto me.—For who is God save the Lord ? or who is a rock save our God? It is God that girdeth me with strength, and maketh my way perfect.

By the grace of God I am what I am.

Where is boasting then? It is excluded. By what law? of works? Nay: but by the law of faith.—What hast thou that thou didst not receive? now if thou didst receive it, why dost thou glory, as if thou hadst not received it?—By grace are ye saved through faith; and that not of yourselves; it is the gift of God: not of works, lest any man should boast. For we are his workmanship, created in Christ Jesus unto good works which God hath before ordained that we should walk in them.

By the grace of God I am what I am: and his grace which was bestowed upon me was not in vain; but I laboured more abundantly than they all: yet not I, but the grace of God which was with me.—For of him, and through Him, and to Him, are all things.—All things come of thee and of thine own have we given thee.

Enter not into judgment with thy servant: for in thy sight shall no man living be justified.

The soul of the sluggard desireth, and hath nothing: but the soul of the diligent shall be made fat.—He that watereth shall be watered.

My meat is to do the will of him that sent me, and to finish his work. Say not ye, There are yet four months, and then cometh harvest: behold, I say unto you, Lift up your eyes, and look on the fields; for they are white already to harvest. And he that reapeth receiveth wages, and gathereth fruit unto life eternal: that both he that soweth and he that reapeth may rejoice together.—The kingdom of heaven is like unto a man that is an householder, which went out early in the morning to hire labourers into his vineyard. And when he had agreed with the labourers for a penny a day, he sent them into his vineyard.

Preach the word; be instant in season, out of season.—Occupy till I come.

I laboured more abundantly than they all: yet not I, but the grace of God which was with me.

By the grace of God I am what I am.—Of his own will begat he us with the word of truth.—It is not of him that willeth, nor of him that runneth, but of God that sheweth mercy.—Where is boasting then? It is excluded.—Christ Jesus, . . . is made unto us wisdom, and righteousness, and sanctification, and redemption: . . . He that glorieth let him glory in the Lord.

You hath he quickened, who were dead in trespasses and sins; wherein in time past ye walked according to the course of this world, according to the prince of the power of the air, the spirit that now worketh in the children of disobedience: among whom also we all had our conversation in times past in the lusts of our flesh, fulfilling the desires of the flesh and of the mind; and were by nature the children of wrath, even as others.—Ye are washed, . . . ye are sanctified, . . . ye are justified in the name of the Lord Jesus, and by the Spirit of our God.