Cain went out from the presence of the Lord .—Your iniquities have separated between you and your God, and your sins have hid his face from you.—Without holiness, no man shall see the Lord.

I am the way, and the truth, and the life: no man cometh unto the Father, but by me.—Our Saviour Jesus Christ . . . hath abolished death, and hath brought life and immortality to light through the gospel.

The way into the holiest of all was not yet made manifest, while as the first tabernacle was yet standing.—He is our peace, who hath made both one, and hath broken down the middle wall of partition between us.—The veil of the temple was rent in twain from the top to the bottom.

Strait is the gate, and narrow is the way, which leadeth unto life, and few there be that find it.—Thou wilt shew me the path of life: in thy presence is fulness of joy; at thy right hand there are pleasures for evermore.

The veil of the temple was rent in twain from the top to the bottom.—Christ . . . hath once suffered for sins, the just for the unjust, that he might bring us to God.—The way into the holiest of all was not yet made manifest, while as the first tabernacle was yet standing.

I am the door: by me if any man enter in, he shall be saved, and shall go in and out, and find pasture.

No man cometh unto the Father, but by me.—Through him we . . . have access by one Spirit unto the Father. Now therefore ye are no more strangers and foreigners, but fellowcitizens with the saints, and of the household of God.—Having . . . boldness to enter into the holiest by the blood of Jesus, by a new and living way, which he hath consecrated for us, through the veil, that is to say, his flesh.—We have peace with God through our Lord Jesus Christ: by whom also we have access by faith into this grace wherein we stand, and rejoice in hope of the glory of God.

The way into the holiest of all was not yet made manifest.—Jesus, when he had cried again with a loud voice, yielded up the ghost. And, behold, the veil of the temple was rent in twain from the top to the bottom.

Having . . . brethren, boldness to enter into the holiest by the blood of Jesus, by a new and living way, which he hath consecrated for us, through the veil, that is to say, his flesh; . . . let us draw near with a true heart in full assurance of faith, having our hearts sprinkled from an evil conscience, and our bodies washed with pure water.—Let us therefore come boldly unto the throne of grace, that we may obtain mercy, and find grace to help in time of need.

Christ Jesus: whom God hath set forth to be a propitiation [mercy seat] through faith in his blood, to declare his righteousness for the remission of sins that are past, through the forbearance of God.—Through him we have access by one Spirit unto the Father.