My meditation of him shall be sweet.—My beloved is . . . the chiefest among ten thousand.—A chief corner stone, elect, precious: and he that believeth on him shall not be confounded.—Thou art fairer than the children of men: grace is poured into thy lips.—God . . . hath highly exalted him, and given him a name which is above every name.—It pleased the Father that in him should all fulness dwell.

Whom having not seen, ye love; in whom, though now ye see him not, yet believing, ye rejoice with joy unspeakable and full of glory.

I count all things but loss, for the excellency of the knowledge of Christ Jesus my Lord: for whom I have suffered the loss of all things, and do count them but dung, that I may win Christ, and be found in him, not having mine own righteousness which is of the law, but that which is through the faith of Christ, the righteousness which is of God by faith.

Let him take hold of my strength, that he may make peace with me.

I know the thoughts that I think toward you, saith the Lord, thoughts of peace, and not of evil.

There is no peace, saith the Lord, unto the wicked.

In Christ Jesus ye who sometime were far off are made nigh by the blood of Christ. For he is our peace.

It pleased the Father that in him should all fulness dwell: and having made peace through the blood of his cross, by him to reconcile all things unto himself.

Christ Jesus: whom God hath set forth to be a propitiation through faith in his blood, to declare his righteousness for the remission of sins that are past: . . . that he might be just, and the justifier of him which believeth in Jesus.

If we confess our sins, he is faithful and just to forgive us our sins, and to cleanse us from all unrighteousness.

Trust ye in the Lord for ever, for in the Lord Jehovah is everlasting strength.

God was in Christ, reconciling the world unto himself, not imputing their trespasses unto them.

It pleased the Father, that in him should all fulness dwell; and, having made peace through the blood of his cross, by him to reconcile all things unto himself.—Mercy and truth are met together; righteousness and peace have kissed each other.

I know the thoughts that I think toward you, saith the Lord , thoughts of peace, and not of evil.—Come now, and let us reason together, saith the Lord : though your sins be as scarlet, they shall be as white as snow; though they be red like crimson, they shall be as wool.

Who is a God like unto thee, that pardoneth iniquity? Acquaint now thyself with him, and be at peace.—Work out your own salvation with fear and trembling. For it is God which worketh in you both to will and to do of his good pleasure.— Lord , thou wilt ordain peace for us: for thou also hast wrought all our works in us.

God anointed Jesus of Nazareth with the Holy Ghost and with power.—It pleased the Father that in him should all fulness dwell.—Of his fulness have all we received, and grace for grace.

Thou anointest my head with oil.—The anointing which ye have received of him abideth in you, and ye need not that any man teach you: but as the same anointing teacheth you of all things, and is truth, and is no lie, and even as it hath taught you, ye shall abide in him.

The Comforter, which is the Holy Ghost, whom the Father will send in my name, he shall teach you all things, and bring all things to your remembrance, whatsoever I have said unto you.

The Spirit also helpeth our infirmities: for we know not what we should pray for as we ought: but the Spirit itself maketh intercession for us with groanings which cannot be uttered.

The Father loveth the Son, and hath given all things into his hand.—God hath highly exalted him, and given him a name which is above every name: that at the name of Jesus every knee should bow, of things in heaven, and things in earth, and things under the earth; and that every tongue should confess that Jesus Christ is Lord, to the glory of God the Father.—Far above all principality, and power, and might, and dominion, and every name that is named, not only in this world, but also in that which is to come.—By him were all things created, that are in heaven, and that are in earth, visible and invisible, whether they be thrones, or dominions, or principalities, or powers: all things were created by him, and for him.

Christ both died, and rose, and revived, that he might be Lord both of the dead and living.—And ye are complete in him, which is the head of all principality and power.—Of his fulness have all we received.

Our Lord Jesus Christ, . . . though he was rich, yet for your sakes . . . became poor, that ye through his poverty might be rich.

It pleased the Father that in him should all fulness dwell.—The brightness of his glory, and the express image of his person, and upholding all things by the word of his power, when he had by himself purged our sins, sat down on the right hand of the Majesty on high; being made so much better than the angels, as he hath by inheritance obtained a more excellent name than they.—Who, being in the form of God, thought it not robbery to be equal with God: but made himself of no reputation.

The foxes have holes, and the birds of the air have nests; but the Son of man hath not where to lay his head.

All things are yours: whether Paul, or Apollos, or Cephas, or the world, or life, or death, or things present, or things to come; all are yours; and ye are Christ's; and Christ is God's.